modernphysics. London: Macmillan, 1928. First edition. “The complementarity principle became the cornerstone of what was later referred to as the Copenhagen interpretation of quantum mechanics ... by the mid-1930s Bohr had been remarkably successful in establishing the Copenhagen view as the dominant philosophy of quantum mechanics” (Kragh).
A fine copy in original wrappers of this fundamental paper introducing Bohr’s statement of his ‘complementarity’ principle, the basis of what became known as the ‘Copenhagen interpretation’ of quantum mechanics. “From the epistemological point of view, the discovery of the new type of logical relationship that complementarity represents is a major advance that radically changes our whole view of the role and meaning of science. In contrast with the nineteenth-century ideal of a description of the phenomena from which every reference to their observation would be eliminated, we have the much wider and truer prospect of an account of the phenomena in which due regard is paid to the conditions under which they can actually be observed - thereby securing the full objectivity of the description” (DSB).
The concept of complementarity started to develop in Bohr’s mind during discussions with Heisenberg in Copenhagen early in 1927, when Heisenberg was preparing for publication his famous paper on the uncertainty principle. In fact, the published version of Heisenberg’s paper contains a note added in proof which mentions ‘recent investigations by Bohr [that] have led to points of view that permit an essential deepening and refinement of the analysis of the quantum mechanical relationship attempted in this work’.
“Bohr presented his ideas on complementarity for the first time at an international congress of physics in Como in the fall of 1927, commemorating the centenary of Volta’s death. On this occasion, he stressed that in the quantum world, contrary to the classical world, an observation of a system can never be made without disturbing the system. But how can we then know the state of the system? The quantum postulate would seem to imply that the classical distinction between the observer and the observed was no longer tenable. How then would it be possible to obtain objective knowledge? Bohr’s reflections on these and related questions led him to introduce the notion of complementarity as denoting the use of complementary but mutually exclusive viewpoints in the description of nature. Two years later, he defined the complementarity principle as ‘a new mode of description... in the sense that any given application of classical concepts precludes the simultaneous use of other classical concepts which in a different connection are equally necessary for the elucidation of phenomena’... The wave description and the particle description are complementary and thus in conflict. But Bohr argued that the physicist is still able to account unambiguously for his experiments, for it is he who chooses what to measure and thereby destroys the possibility of the realization of the conflicting aspect...
“The complementarity principle became the cornerstone of what was later referred to as the Copenhagen interpretation of quantum mechanics. Pauli even stated that quantum mechanics might be called ‘complementarity theory’, in an analogy with ‘relativity theory’. And Peierls later claimed that ‘when you refer to the Copenhagen interpretation of the mechanics what you really mean is quantum mechanics’ ... by the mid-1930s Bohr had been remarkably successful in establishing the Copenhagen view as the dominant philosophy of quantum mechanics.” (H. Kragh, Quantum Generations, 1999, pp. 209-210).
In: Nature, vol. 121, no. 3050, pp. 580- 590, April 14, 1928, the entire issue offered here in original wrappers, staples removed, light vertical crease to front wrapper, one advertisement page with an advert cut out. In all a very good copy in the rare wrappers. (The paper was published essentially simultaneously in German, Danish, English and French).